Statement of Faith

While the General Church of the New Jerusalem (our denomination) has no official statement of faith, we subscribe to the faith presented in the work True Christian Religion, published by Emanuel Swedenborg in 1770.

Universal Statement of Faith


The Lord from eternity, who is Jehovah, came into the world to subdue the hells and to glorify His Human. Without this no mortal could have been saved, and those are saved who believe in Him.

The expression 'in universal terms' is used because this is a universal point of faith, and a universal point of faith must be contained in all its particulars. It is a universal point of faith that God is one in essence and in person, in whom is the Divine Trinity, and that He is the Lord God the Saviour Jesus Christ. It is a universal point of faith that no mortal could have been saved, if the Lord had not come into the world. It is a universal point of faith that He came into the world to take hell away from men, and He did this by fighting against hell and winning victories over it. In this way He subdued it and reduced it to order, and made it subject to His command. It is a universal point of faith that He came into the world to glorify the Human which He assumed in the world, that is, to unite it with the originating Divinity. By this means He keeps hell for ever in order and subject to His command. Since this could only be achieved by means of temptations experienced in His Human, even to the most extreme, His passion on the cross, He underwent this. These are the universal matters of faith concerning the Lord.

It is a universal point of faith on the part of man to believe in the Lord; for this belief links him to the Lord, and this is the way to salvation. Believing in Him means having confidence that He saves; and since only those who lead good lives can have such confidence, this too is meant by believing in Him. The Lord says this in John's gospel: 'This is the will of the Father, that everyone who believes in the Son should have everlasting life' (John 6:40); and elsewhere, 'He who believes in the Son has everlasting life. He who does not believe in the Son will not see life, but the wrath of God rests upon him' (John 3:36). 

(True Christian Religion paragraph 2)

Particular Statement of Faith


Jehovah God is love itself and wisdom itself, or is good itself and truth itself; and in respect to Divine truth, which is the Word, and which was God with God, He came down and took on the Human for the purpose of reducing to order all things that were in heaven, and all things in hell, and all things in the church; because at that time the power of hell prevailed over the power of heaven, and upon the earth the power of evil over the power of good, and in consequence a total damnation stood threatening at the door. This impending damnation Jehovah God removed by means of His Human, which was Divine truth, and thus He redeemed angels and men, and thereupon He united, in His Human, Divine truth with Divine good or Divine wisdom with Divine love; and so, with and in His glorified Human, He returned into His Divine in which He was from eternity. 

All this is meant by these words in John:
The Word was with God, and God was the Word. And the Word became flesh (1:1, 14);
and in the same:
I came out from the Father and am come into the world; again I leave the world and go unto the Father (16:28);
and also by these words:
We know that the Son of God is come, and has given us understanding that we may know the True; and we are in the True, in His Son Jesus Christ. He is the true God and life eternal (1 John 5:20).

From these words it is clear that without the Lord's coming into the world no one could have been saved. It is the same today; and therefore without the Lord's coming again into the world in Divine truth, which is the Word, no one can be saved.


(1) God is one, in whom is a Divine trinity, and the Lord God the Savior Jesus Christ is that one.
(2) Saving faith is to believe in Him.
(3) Evils should not be done, because they are of the devil and from the devil.
(4) Goods should be done, because they are of God and from God.
(5) These should be done by man as if by himself; but it should be believed that they are done by the Lord in man and through man.

The first two are matters of faith, the next two of charity, and the fifth of the conjunction of charity and faith, thus of the conjunction of the Lord and man. 

(True Christian Religion, paragraph 3)